Tag Archives: connection

The Insufferably Cheerful Server

A few weeks ago, I was at one of those restaurants where you order at the register and they buzz you when your meal is ready. The guy at the register was really, really cheerful. You would have thought I was his long lost friend he thought had died, now miraculously appearing before him alive and well, ordering a margherita pizza. As he greeted me with robust enthusiasm, I found myself grinning like an idiot, attempting to somehow meet his cheerfulness in equal measure, as if we were in a battle for who was the happiest. I’m pretty sure he won the battle by a long shot. Even on my most boisterous days, I could never match that kind of enthusiasm. Plus, it turned out that day happened to be a challenging one for me, so my attempt to engage at that level was not only unsuccessful, but also inauthentic, exhausting, and painful.

I walked away from the encounter feeling oddly irritated, sad, and empty. I struggled to make sense of why I felt so awful after encountering such a cheerful man. It wasn’t that I felt he was being inauthentic, although whenever anyone acts that way my cynical side does tend to wonder if it’s some sort of facade. Even if it was a facade, though, I knew it was something else—something deeper—that I was struggling with.

At the time I came to conclude I was upset because we had completely missed each other in that brief exchange. There was no genuine connection. I wasn’t able to come up to the clouds to meet him where he was, and it seemed he did not notice my somewhat quiet and somber mood. And so it was yet another vacuous encounter, all too common in this often superficial culture.

Then I had another experience which deepened this realization further. I watched a recording of one of those online webinars where a presenter/guest comes on to share her wisdom. In a way, the woman on this webinar reminded me of the insufferably cheerful server. She smiled and giggled for at least an hour straight as she shared about her passion and offering. It seemed that a permanent smile had been plastered on her face. Don’t get me wrong—the joy beaming off this woman was powerful and contagious. I could immediately understand why thousands of people flock to her workshops. Just being in her “virtual” presence felt comforting, like somehow her joy would seep through the screen into my bones.

The group who hosted this event consists of people I love and highly respect. I must admit to being morbidly curious about what would happen when she finished and the group had a chance to ask questions. Surely this brilliant and highly conscious group would bring forward insightful, probing questions, right? Wrong.

Instead, I was stunned to watch most of these articulate, brilliant people react to this woman in much the same way I had reacted to the insufferably cheerful server. They smiled strangely fake smiles. They giggled and laughed and heaped praise upon her. As I witnessed this strange scene unfold, I must admit to being shocked and somewhat mortified. But now, thinking back on my reaction to the cheerful server, I realize that almost certainly I would have acted similarly if forced to interact with that woman in those circumstances. After all, only weeks before, I had behaved in pretty much the same manner in an ill-fated attempt to somehow connect with the all-too-energetic server.

We human beings have a deep and profound need to connect in a meaningful way with one another. As I imagined myself in the position of having to interact with the webinar woman, I felt this sort of frantic, panicked energy arise. What would I say? How would I act? How would I—a mere mortal with a full range of human emotions and failings—connect with someone who seemed only willing to expresss a mix of giddiness and delight while subtly denigrating the “lower” emotions as unenlightened? Trying to connect with her would have been like trying to connect with a whisp of smoke. No depth. No real connection.

We cannot connect with another person at a human level if we are unwilling or unable to be real. An important way we connect is through vulnerability. Vulnerability starts with being real with ourselves, and then slowly moving into being real with others. Spiritual bypassing—which is what I believe this webinar woman was doing—is by definition ungrounded and simply a way of avoiding the messiness of being human. Yes, being human includes joy, but it also includes grief, and longing, and confusion, and despair, and a million other things. If a plastered-on smile and cheerfulness is all that is welcome in an interaction (and we know when this is the case, have no doubt), then we will not connect at any real depth because we are limited to sharing a teaspoon of who we really are.

It takes two to tango, as they say. I once heard a story of a check-out lady at the grocery store who noticed a man in line was looking sullen. Rather than meeting him with a blast of cheerfulness, instead she said, “Hey, what’s wrong, honey?” He told her a bit. She responded empathetically and gave him a piece of wisdom to boot. They connected at a real level. It was the man I heard this story from years after the encounter. We remember connections like this. It is what we all want. It’s what I wanted with the insufferably cheerful server; it’s what I want with everyone I meet.

It’s simple, really. All we have to do is be real with one another, listen, and respond with humility, authenticity, and vulnerability. Piece of cake, right? It may not be easy, but we have to learn to meet each other in this way to have the depth of connection we all want and need.

Healing the Brokenness

Tuesday of last week was one of my favorite days of the year: Global Oneness Day. Every year, October 24th is a day dedicated to celebrating the underlying reality of Oneness. Humanity’s Team, the non-profit that started Global Oneness Day, hosts an all-day online summit where they gather thought leaders in various panels to talk about not only waking up to our interconnectedness, but also ways to more fully live and embody this truth. As we embody Oneness, we can more effectively come together to implement the solutions needed to avoid global calamity and create a world of health, well-being, and flourishing for all.

This year’s panels were all fabulous, but one stood out to me because it connected so many dots between the healing work I do with individuals and the healing work of societies and the world. One woman in particular impacted me the most, Dr. Mamphela Ramphele, who was on the “Restoring Real Community” panel. She is from South Africa, and the panel was discussing the concept of uBuntu, which can best be defined with this statement: “I Am Because You Are.” The concept became globally recognized after Archbishop Emeritus Desmond Tutu explained in 2008 that uBuntu means that a person cannot not exist in isolation, and that this is the essence of being human.

This is a beautiful concept. Unfortunately, uBuntu often remains just a concept and not fully lived or embodied for people who have been traumatized. Dr. Ramphele spoke of this in relation to transgenerational trauma, but what she shares here applies to any kind of trauma:

When people have been traumatized in a transgenerational sense, their brain function alters, and it requires healing. That healing is not [only] about psychiatry or taking drugs. It’s about reconnecting the brokenness. Without that reconnection, human beings find it extremely difficult to have empathy, which is at the heart of uBuntu: “I Am Because You Are.” You don’t only know uBuntu — you feel it. And if there is brokenness, you lose your capacity to feel itHumiliation is the most traumatic bearer of pain. If we don’t heal that humiliation, then we have people in society who may speak the language of uBuntu, but they don’t feel. So there is a big gap between what people say they are and what they actually demonstrate.

uBuntu compels us to forgive — not because we feel sorry for the wrong-doer, but because without forgiveness, the brokenness will remain. To the extent that the person who humiliated me continues in that practice, that person is further damaged. I need to sit down with the person and hold hands — physically or spiritually — and say, “I forgive you, because you and I need to reconnect.”

That is why we do the work of healing trauma. She says it so beautifully and so poignantly that there is almost nothing more to say. Trauma, whether transgenerational or not, dramatically affects our capacity to be in healthy relationship. It affects our ability to feel connected both to ourselves and to others. To say we are interconnected is all well and good, but if we cannot feel it at an embodied level, the concept alone is almost completely useless. Needless to say, societies are built upon relationships. The health of a society is built upon the health of the relationships between the members of that society. Trauma happens in relationship, and it must be healed in relationship.

Dr. Ramphele speaks of forgiveness as the means of healing trauma. I have found in my own journey that forgiveness is key, but it is not all that is required. Healing the brokenness also requires a certain kind of grounded, compassionate support from others, a willingness on our part to trust and accept that support, and the slow work of building our capacity to be fully present with our experiences in the here and now. Compassionate presence is what allows for integration and healing of the brokenness caused by trauma.

I am grateful for people like Dr. Ramphele who are so eloquently and beautifully sharing the message of what it takes to embody Oneness rather than simply know it as an intellectual concept. We must heal the brokenness inside and in our relationships to truly live uBuntu.

My prayer is that we all have the courage to turn toward the parts of ourselves that have been hurt and embrace them with loving presence, so that we may know, embody, and feel the truth of our deep and unbreakable connection. We can do it if we do it together.

Necessary Conditions for Transformational Healing

When it comes transformational to healing, it can be helpful to let go of trying to “make it happen” and instead turn our attention toward creating the conditions in which healing is most likely to occur. This idea is similar to what is expressed in the following quote from Suzuki Roshi:

“Gaining enlightenment is an accident. Spiritual practice simply makes us accident prone.”

The idea here is that we cannot make enlightenment happen through willpower. However, we can create the conditions, through spiritual practice, in which it is more likely to occur. And, we can think of transformational healing in a similar way. True healing does not happen through willpower, but it can happen quite naturally when the right conditions are present.

So what are the right conditions for transformational healing? I recently watched a webinar with Cassandra Vieten from the Institute of Noetic Sciences in which she discussed several key conditions necessary for worldview change. (You can watch the webinar here, which I would highly recommend.) I believe that everything she names in the webinar is not only key to changing our worldview, but also key to true healing. This is because healing involves transforming our whole being, worldview and all.

If you are looking to create an environment in which transformational healing can more easily occur, providing these “conditions” may be a good place to start:

  1. A community of support: This is perhaps the most important condition necessary for transformational healing. The community doesn’t have to be huge; in fact, it can be only two people. The key point here is that trauma occurs in relationship and so does healing. One important aspect of a community of support is that it must allow for vulnerability and truth-telling — the expression of doubts, fears, uncertainties, realizations, challenges — without anyone in the community trying to change, suppress, make wrong, or “fix” the person expressing his/her truth.
  2. Practices that help grow the personal capacity for acceptance of what is. Acceptance does not mean we necessarily like what is. It doesn’t mean we won’t take any action to change our circumstances. It simply means that we are able to be fully present with the truth of what is actually happening now rather than going into resistance, denial, or distraction.
  3. Practices that reliably lead to a direct experience of healing… even small experiences. Watching other people transform or reading scientific evidence assuring us that we can heal will not convince us that our own healing is possible. We must have repeated direct experiences to build trust in the healing process.
  4. Encouragement and ways in which to engage creatively in a scientific process of forming hypotheses, creating experiments, and exploring our findings. It’s also important to provide scientific explanations and data related to your particular approach to health and healing to help open and settle the mind.
  5. Tools, training, and education in practices and ways in which people can participate in their own transformation and healing. Truly transformational healing is an inside-out job, and the miracle is that we can be empowered to participate in and catalyze our own healing!
  6. Space and opportunity to identify and name intentions, dreams, wants, desires, and motivations around healing.
  7. Frequent reminders that:  a) Healing is a process, not an event, and b) things may feel overwhelming, but everyone absolutely has the capacity to rise to the occasion and be present with all arises in the process.

Of course, how to provide these conditions is the real art… and the endless joy! I have been fortunate enough to be a part of communities like this which provide all the conditions necessary for my own transformation and healing. And now, this is what I am working to provide both in my personal practice with clients, and also at the School of Inner Health where I assist with biodynamic craniosacral therapy trainings. At the school we work to provide the kind of environment described above in all our classes, with a focus on the body as the main “way in” for catalyzing healing and transformation. The result is an experience of healing in ourselves while simultaneously learning how to help others on their healing journeys.

Interested in learning about the trainings offered at the School of Inner Health? Check it out here.